'All-American Muslim' Misleads on Islam
And so we meet one zaftig girl who loves to have fun and go to clubs, and who is in the process of getting married. Another young woman, provocatively dressed by Muslim standards, is trying to open up a club of her own. A young hijab-wearing wife shares the joy of her pregnancy with her loving husband. They're balancing the demands of faith and family with life's daily pressures, just like most Americans. So why - the show implies - are non-Muslim Americans so mean to them?
Yet it is noteworthy that both the woman who is getting married and the one who is trying to open a club acknowledge that they are not all that religious. And that is the problem at the heart of All-American Muslim. The Muslims it depicts are for the most part undoubtedly harmless, completely uninterested in jihad and Islamic supremacism (although there is a notable undertone of something quite different here and there, such as when the career woman's "friend and business partner Mahmoud" tells her - his voice full of quiet menace - that a Muslim woman is really better off tending to her family than opening a club).
But Americans aren't suspicious of Muslims who are trying to get married, open clubs, and play football. Americans are suspicious of Muslims who are trying to blow up American buildings, subvert American freedoms, and assert the primacy of Islamic law over American law. The problem people have with Islam is not with every Muslim person. It is with Islam's teachings of violence against and the subjugation of unbelievers. It is with the supremacist ideology and the fervent believers in those noxious doctrines of warfare and subjugation.
All-American Muslim addresses nothing of that supremacist ideology, although at times it makes an appearance despite the producers' best efforts. The woman who is getting married is marrying a Roman Catholic, who converts to Islam in order to marry her. Her father insists on the conversion as a condition of the wedding, and at one point we are told in passing that while a Muslim man may marry a non-Muslim woman, a Muslim woman is not free to marry a non-Muslim man.
Left unanswered in the show is the question of what might have happened if the couple had decided to get married in the Roman Catholic Church, or to leave Islam at some later date. No doubt this non-observant woman's Muslim relatives would have been less solicitous in that event. There are many women in the show who are wearing hijabs and many who are not, but we are not allowed to see what might happen if one of the hijab-wearing women decides to take it off. Such conflicts would not serve The Learning Channel's agenda.
There is a spectrum of belief, knowledge and fervor among Muslims, just as there is among the believers in every religion: there are people who are very knowledgeable about its doctrines and serious about putting them into practice, and others who don't know and don't care about what their religion teaches but still identify themselves as members of it, and every gradation in between. It would never happen for obvious reasons, but All-American Muslim would be much more interesting if it tracked one of its secular, attractive nominal Muslims as he decided to get more serious about his faith, and ended up participating in jihad activity or Islamic supremacist efforts to demonize and marginalize those who resist that activity.
Such a show would be far more honest in its depiction of the causes of the trumped-up malady of "Islamophobia" - and of its remedies, for the best outcome would be a show in which the nascent jihadi was turned into the FBI by his patriotic and moderate coreligionists. But that is a show we will never see; instead all that All-American Muslim gives us is a denunciation of "Islamophobia" featuring Muslims who could never have conceivably inspired any suspicion of Islam in the first place. The show is a bait-and-switch.
By Robert Spencer
Jihad Watch
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